Edith L. Blumhofer: Restoring the Faith The Assemblies of God Pentecostalism and American Culture

Free Ebook Restoring the Faith The Assemblies of God Pentecostalism and American Culture µ Edith L. Blumhofer – chernov–art.com

Coming millenarian views dissipated and worldly concerns took focus Initially they were disinterested in their worldly culture because they were citizens of God s army yet militarism and nationalism slowly crept into their subculture The charismatic movement which also uses tongues speech but is far tolerant of secular culture influenced Pentecostalism through worship style and music This process was also encouraged by televangelists who used a sanitized version of secular culture Initially AoG did not approve of materialism but it too has become a part of their culture AoG also eventually supported the civil rights movement but only after decades of passive homogeny Their initial fluid and interdenominational approach eventually led to a narrowing of their message that made them committed to message purity Globally their message is a means of empowerment for the power and oppressed leading to their global growth. Resulted in the development of Bible schools the rise of the charismatic movement and the popularity of such figures as Aimee Semple McPherson Charles Fox Parham and David Du Plessis Blumhofer also examines the sect's use of radio and television and the creation of a parallel Christian culture.

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S as the 3rd force in a change for the Church at large 4 predilection for popular culture Blumhofer says Pentecostals have always been audience conscious because they belong to the people and as such measure importance of an issue by popular reception connect to Boyer s discussion on Revovle Bible and its revisions Blumhofer concurs with Marty s belief that their small following initially legitimized them but eventually their growth did Blumhofer also believes this tradition is uniuely American its restorationist views are consistent with America s commitment to political and social reform Additionally its historylessness is similar to the state of America It s message is experience oriented and therefore attracts a people from a variety of traditions Women were initially a large part of the AoG leadership but eventually they were relegated to appropriate spheres only As the century marched on without the second. Ughly entrenched in popular culture Edith Blumhofer uses the Assemblies of God the largest classical Pentecostal denomination in the world as a lens through which to view the changing nature of Anglo Pentecostalism in the United States She illustrates how the original mission to proclaim the end.

This book chooses to use the Assemblies of God tradition to view Pentecostalism over the last hundred years Blumhofer s look at Pentecostalism through a restorationist s lens describes the changes and acculturation this tradition has experienced over time and how it became one of the fastest growing religious traditions in the world Blumhofer chooses to focus on the movement generally rather than on a particular geographic region or personality within it as other scholars have done The history begins in 101 with Charles Fox Parham and his belief that tongues speech marks an authentic baptism with the HOly Spirit These Pentecostals traditionally believe in the restoration of NT spirituality and authority and vigorous spiritual warfare The narrative is driven by the understanding of 4 stages within the AoG 1 restorationism 2affinities with fundamentalists in 1920s 3 charismatic renewal after WW II seeing themselve. American Pentecostalism began as a culturally isolated sect intent upon announcing the imminence of the world's end The sect's early millenarian fervor gradually became muted in favor of flag waving patriotism At the end of the twentieth century it has become an affluent worldwide movement thoro.